I could, of course, just say “yes” and that would be it, but it wouldn’t be fair, would it? So, let me be fair and present a more systematic answer.

We have 143 manuscripts which we call “Old Charges”, the oldest being “Regius”, dated 1390 followed by Cooke MS dated 1410. All these MSS contain two important parts, which are the center of this presentation. They contain a legendary history, which is the story of the Creation (in capital C!) of Masonry. Interwoven in this story there are rules and regulations which govern the behavior of the operative masons both viz a viz their employers as well as between themselves. These rules are called “Charges” and are summarized in the following part of the MSS. I will try to prove that the legendary history contains figures which create a Masonic mythology.

In order to do so, we have to start by admitting that the terms ‘legend” and “myth” are very close. Let us start with 2 definitions of “myth” in the Webster dictionary:

- A usually traditional story of ostensibly historical events that serves to unfold part of the world-view of a people or explain a practice, belief, or natural phenomena.

- A popular belief or tradition that has grown up around something or someone; especially one embodying the ideals and institutions of a society or a segment of society.

I share the view of those masonic researchers who consider the “Old Charges” MSS as containing the traditions and regulations prevalent among the operative masons in their lodges. These traditions and regulations spread all over England because the journeying masons went from one site to another and were, so to speak, the ‘carriers of the disease’. If this conclusion is correct, then the MSS fit perfectly both definitions I quoted from the Webster dictionary.

The Legendary History

The story begins at times with Adam but more often with Nimrod, who is connected to the Tower of Babylon. Then Lamech enters the scene with his 4 children who are said to have discovered the seven ‘Liberal Arts’. The fifth of them is Geometry, which is defined as synonymous with Masonry. Knowing that God will take vengeance for man’s sins, they wrote their findings on two columns. Noah appears now and after the deluge the columns are found and Abraham brings the knowledge of masonry and the masons’ Charges to the Promised Land. Because of the famine, Abraham goes to Egypt where he taught Euclid. The craft and the Charges are taught to Hermes Trismegistus, who in turn passes them on to the Princes of Egypt. The Israelites bring the knowledge back to the Promised Land and here the biggest achievement is reached in the building of Solomon’s Temple. From here, the story tells us, a curious man passes on the art of masonry and the Mason’s Charges to France, to Charles Martel. From France, the knowledge is taken to England, to St. Alban and the climax is reached in an assembly of all Master Masons of the Realm in York in 926, where they codified the Charges of Masons. Rather abruptly, the legendary history stops here.

Is It a Myth?

The real question is whether we continue accepting it as a legend or, following the definitions I quoted from the Webster dictionary, should we regard it as a myth?Our first definition was: “A traditional story of ostensibly historical events that serves to unfold part of the world-view of a people or explain a practice, belief, or natural phenomena”. According to this, my answer must be: YES, it is a myth.
Now let’s turn to the latter part of the second definition: “…especially one embodying the ideals and institutions of a society or a segment of society”. I claim that the regulations (Charges) are embodying the ideals and institutions of the operative journeying masons, so again it is a myth. Let us, now, examine the Biblical and other figures mentioned in our story.

Adam

Do we need to argue that he is a mythological figure?

Nimrod

Genesis 10:8 says “Nimrod; he began to be a valiant warrior on the earth” and later tells us that his kingdom included Babylon and that he built Nineveh and other cities. This passage appears in full in the Cooke MS. Since the story of the Tower of Babylon is a legend of Mesopotamia and the Eastern Mediterranean, Nimrod too must be regarded as a mythological figure, adopted by masons as a builder.

Lamech

Lamech was the 7th generation from Adam, a mystical number in itself. It is claimed that Lamech was awarded a rather lengthy passage, including one of the oldest pieces of poetry in the Bible. In Genesis 4:23-4 Lamech said to his wives, “Adah and Zillah! Listen to me! You wives of Lamech, hear my words! I have killed a man for wounding me, a young man for hurting me. If Cain is to be avenged seven times as much, then Lamech seventy-seven times”. Again the significant 7 and 77!
Because the Biblical story attributes the discovery of crafts to the children of Lamech, he seems a ‘natural’ link in the mythological chain concerned with the creation of our craft. In our story they are said to have written their findings on 2 columns so as to save them from great fire or flood.

Noah

Well, the story of the deluge is a known myth, quite common in this part of the world. He also appears in the Ugaritic manuscripts, together with Job and Daniel. We can thus say that including Noah and the deluge in our tradition is mythological in nature too. It follows the two columns which were found after the deluge.

Abraham

The inclusion of a Patriarch is typically mythological. They all are. Abraham is needed to bring the craft of masonry and its’ charges from Ararat & Ur to the land of Canaan, and from here to Egypt. He is needed as a link to teach the craft to the Egyptians.

Euclid

Not surprisingly, here comes Euclid - probably because of his 47th proposition - although he is still partly an enigma. Again, we have a link which is both connected to geometry – hence they claimed: masonry – and to whom great works were attributed about 800 years after he lived, thus making him a legendary hero. In our MSS Euclid is the teacher of both the Egyptian Princes and Hermes Trismegistus.

Hermes Trismegistus

Here I am back on even safer ground. If it were Hermes, the Greek God, surely we are in the realm of mythology. In our case our Hermes is a fictional title given by the neo-Platonists to the Egyptian God Toth, so we are back in the sphere of mythology. For obvious reasons, we cannot say more about the neo-Platonists, but I hope you agree with me that here is yet another mythological figure.

King Solomon

The Israelites brought the craft and the charges of a mason from Egypt and here masonry achieved the climax in Solomon’s Temple. I would like to make just 3 short remarks because otherwise we’ll need many hours.

a. The Biblical record of the building of the Temple is devoid of allegories, whereas we attach to it legendary importance; certainly in the legend of Hiram Abif. In the traditions of Mediaeval masons it became a myth, not merely a legend.

b. King Solomon was a mythological hero all through the Middle Ages, which were common in the culture of that period. After all, having been able to speak with birds and animals was supernatural …!

c. The rebuilding of the Temple in Jerusalem became an issue in the latter part of the 17th century all over Europe. (J.J.Leon & his model).