About the Author:
Michael Baigent was born in New Zealand in 1948. He graduated with a bachelor's degree in psychology from Canterbury University, Christchurch, and holds a master's degree in mysticism and religious experience from the University of Kent in England. Since 1976 he has lived in England with his wife and children.
Baigent is a Freemason and a Grand Officer of the United Grand Lodge of England. He has also been an editor of Freemasonry Today since 1991. As an author and speculative historian, he has been published in 35 languages; he is the author of From the Omens of Babylon, Ancient Traces, and the New York Times bestseller The Jesus Papers; he is the coauthor of the international bestsellers Holy Blood, Holy Grail and The Messianic Legacy (with Henry Lincoln and Richard Leigh); and the coauthor of The Temples and the Lodge, The Dead Sea Scrolls Deception, Secret Germany, The Elixir and the Stone, and The Inquisition (with Richard Leigh).
Book-Review:
“Eschatology!
Who needs it?” This latest book from Michael
Baigent is undoubtedly a page-turner. It takes us on a breathtaking chase
through three millennia and with murder and mayhem at every twist and turn it
reveals a conspiracy to end the world as we know it; unputdownable!
Yet, it may be counted strange that the
editor of one of the world’s largest mainstream masonic official journals
should be taking a critical view of Judaism, Christianity and Islam, their
supreme beings and their volumes of sacred law. However, it must be emphasised
that the critique is aimed at the fundamentalists within each and a planned
endgame which, with a rigour exceeding even that of a Harvard symbologist,
Baigent seeks to decipher.
Racing
Toward Armageddon usefully reminds us that for a
collection of texts to be recognised as a volume of sacred law it has to be
accepted by faith and faith alone that these writings are not the product of
human creativity. Rather, they are as breathed through human conduits by a
superior intelligence located beyond space and time. However, Baigent indicates
their less than miraculous entry into the world and hints at the incoherence of
a concept of “literally true” applying to millennia-old texts. He warns that
underpinning the world’s three largest revealed religions there are, within
these volumes of sacred law, passages seemingly forecasting interventions from
beyond space and time, which are promising the end of the terrestrial status quo
and will, after the final decisive confrontation of good and evil, usher in an
everlasting theocracy.
It would be all well and good if we could
just sit back and wait for this to happen but unfortunately certain conditions
must be established on earth in preparation for this intervention. Baigent is
rightly worried that within each of the three revealed religions there are
fundamentalists who, by infiltration into national governance, are seeking to
bring about these circumstances, perhaps something on the lines of Lenin
”giving history a push”. These circumstances seem to be centred on
dominating the real estate upon which Jerusalem’s religious buildings are
located and where the extremes of each religion are making territorial claims to
the exclusion and annihilation of the other. Given that freemasons celebrate
that this place is where “His name will
be established for ever and peace given to the whole earth”, the question
has to be asked, what if any is their role in all of this and are freemasons
knowingly or unwittingly caught up in this global conspiracy? The view could be
taken that this is a challenge to world freemasonry.
Fortunately, most freemasons are not
fundamentalist and regard the narratives of the volumes of sacred laws as being
allegory from which moral lessons can be learned. This should keep their feet on
the ground but leaves open the challenge of what might usefully be understood by
the term “sacred” when applied to a volume of law. Yes, perhaps after
reading Racing Toward Armageddon
freemasons could realise the danger of identifying with the trappings of
religious conformity, will come out of the cloisters, celebrate enlightened
tolerance and the rational cause of humanity. And thereby, leave concepts of
beyond space and time where they belong which is within organised religion and
for which freemasonry is an alternative.
In April 2004 Michael Baigent was with
some freemasons cruising on Lake Nasser; during the course of enlightened
discussion a strange person retorted, “Eschatology!
Who needs it”? Michael exploded
with laughter and will likely smile at it again. It was in London’s Central
Court, in March 2007, that he had his own Armageddon – hardly a triumph of
good over evil - but mercifully he survived albeit somewhat weakened. One must
read the book to learn of his ambitious esoteric alternative to the three
revealed regions and monotheism. It can only be hoped that rational humanism
will overcome the insanity of the apocalyptical; that humanity’s material
needs, around the world, will be met with justice and thereby eliminate the
historical cause of man’s inhumanity to man which has often been conducted in
the name of religion, its supreme beings and its volumes of sacred law. After reading Racing
Toward Armageddon who better than freemasons, the heirs of Enlightenment, to
lead on the realisation of this hope for a world of justice for human beings and
respect for other life and material existence.
Gerald Reilly
Columnist
PS Review of Freemasonry
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