"How are you?" (Holmes) said cordially,
gripping my hand with a strength for which I should hardly have given him
credit.
"You have been in Afghanistan, I perceive."
"How on earth did you know that?" I asked in
astonishment.
"Never mind," said he, chuckling to himself.
. . . .
Study
in Scarlet (1888)
INTRODUCTION
Arthur Conan Doyle’s name is synonymous with
Sherlock Holmes. Yet during his long and distinguished life his interests, his
work and writings extended far beyond the stories published in the Canon, the
collective term for the 52 Holmes short stories and three novels. From the
beginning of his career there was an element of spiritualism that always
intrigued Doyle and influenced his work. It may well have been this particular
interest that aroused Doyle’s somewhat erratic interest in Freemasonry.
Arthur Doyle – he only added the middle name Conan
later in his life - was born into an Irish Catholic family at Picardy Place,
Edinburgh, Scotland on 22 May 1859. One of ten children, he was sent to Hodder
Preparatory School in 1868 and from there to Stonyhurst College as a boarder, a
Jesuit school where he spent five unhappy and lonely years. He consoled himself
by frequent letters to his mother and playing cricket at which he excelled. By
the time he left Stonyhurst, at the age of seventeen, Arthur had rejected his
religion and embraced spiritualism, which was not to leave him even after his
death in 1930. He did not come from a wealthy or happy family. His father
Charles Altamont Doyle, a civil servant in the Edinburgh Office of Works,
suffered from epilepsy and was an alcoholic. His mother, Mary Foley, a vivacious
book lover and story teller, who had openly taken a lover, Dr. Bryan Charles
Waller, as a lodger, had to keep a boarding house in order to survive
financially. His father died in an asylum in 1893.
The same Dr. Bryan Charles Waller influenced Doyle to
pursue a medical career, rather than follow in the family tradition of artists
and painters. He did, however, begin his active pursuit of spiritualism soon
after qualifying as a Bachelor of Medicine and Master of Surgery from
Edinburgh University in 1885. Arthur’s father’s passing was to become an
event of significance. That of his son Kingsley, who died of pneumonia during
the first world war, combined with that of his brother, his two brothers-in-law
and two nephews, led many of Doyle’s friends to comment that his fascination
and commitment to life beyond the veil had elements of consolation rather
than genuine beliefs. Doyle always denied such criticism.
He first set up a practice with a fellow student Dr
Budd, but soon parted company having been accused of not pulling his weight, and
moved, with his newly wedded wife Louise Hawkins, to Southsea near Portsmouth in
Hampshire where he established himself as an eye specialist. It was here that
between 1885 and 1888 he attended a number of table turning sittings at
the home of General Drayson a teacher at Greenwich Naval College, who was one of
his patients. These sessions were experimental and Doyle was critical both of
the procedures and the ritual involved, which he called a farce. He also
questioned the intellect of the sitters. But he was hooked. In 1887, the year he
became a freemason, he joined the Society for Psychical Research, this
was a public declaration, as it were, of his interest and belief in the occult.
It was in this state of mind, exceedingly curious and
now seriously delving into the world of spiritualism, that on the 26th
of January 1887 Arthur Conan Doyle was initiated into Freemasonry at the Phoenix
Lodge No 257 in Southsea, Hampshire. He was 27 years old. Among the members of
the Phoenix Lodge present at Doyle’s initiation was Dr James Watson with whom
Doyle became very friendly and whose name has been immortalised in the Holmes
stories. The true Watson, unlike his fictitious counterpart, was a graduate of
Edinburgh University in 1865 and served 19 years as medical officer in the
British Consulate in China.
It would be logical to presume that Doyle came into
Freemasonry expecting, maybe hoping, to discover elements of the spiritualism
that now occupied his mind. He was certainly well recommended. His proposer was
W. D. King, later Sir William David King, Deputy-Lieutenant for Hampshire, a
most prominent public man in Portsmouth who was elected Mayor of the borough on
four separate occasions. His seconder was Sir John Brickwood an equally
respected and successful Brewer in the city. Doyle rose rapidly through the
degrees. On 23 February1887 he was passed to the second degree and a month
later, on 23 March he was made a full-fledged Master Mason. He took no further
active part in Lodge affairs and in 1889 he resigned from the Lodge.
By this time he had already been writing adventure
stories and was on the verge of dedicating himself to authorship. His story, Study
In Scarlet, when Sherlock Holmes is introduced for the first time, was
published in 1887 in Beeton’s Christmas Annual. A year later his third
novel The Mystery Of Cloomber was totally out of character. Here was a
brilliant and exceedingly logical author writing about the paranormal, in a
strange and confusing story about the afterlife of three vindictive Buddhist
monks. It was the first novel with spiritualist elements. Was Doyle, in writing
this book, seeking a spiritual source and inspiration in Masonic ritual? If so
he will have found little in the ceremonies of the three degrees that would have
been of practical interest to him. It may explain his resignation in 1889.
This, however, was not the end of his Masonic career.
He attended Lodges as an unattached mason and rejoined his Lodge in 1902. He
also received various honours before his final withdrawal from Freemasonry in
1911. It was the circumstances of a full and exciting life and the nature of the
man that were manifest in this haphazard involvement with the Craft.
Adventurous as ever, in February 1900 Conan Doyle
volunteered to serve in the Boer War and sailed to South Africa. He must have
been dismayed to be refused enlistment because of his age. He was 40 years old.
Persistent, he gained a position as Secretary and Medical Registrar of the
Langman Field Hospital. Through observation and the reports of his patients, he
was able to write one of the most readable of the books on the war. The Great
Boer War was published in London in 1902. His presence in South
Africa has been the cause of considerable debate as to his Masonic activities
whilst abroad.
In October 1901 the Masonic Illustrated
magazine reported as follows:
Whilst at the seat of war he (Bro Conan Doyle)
attended the never-to-be-forgotten- scratch lodge at Bloemfontein in company
with Bro Rudyard Kipling
The Lodge concerned was the Rising Star Lodge No
1022 English Constitution. At a meeting on the 7 of November in the same
year the Brethren of the lodge expressed their disconcertment at being referred
to as a scratch lodge and denied the statement made in the magazine. Bro
Haarburger, the IPM, instructed the secretary of the Lodge to write to the
magazine expressing these sentiments. A scratch lodge is one set up on an
ad hoc basis, under emergency circumstances as a temporary measure for a one off
meeting.
Nearly thirty years later, the day after the death of
Arthur Conan Doyle on 8 July 1930, in a tribute to him by a member of the Author’s
Lodge 3456 the original statement was repeated and later published in
the transactions stating that Doyle was one of the brethren who formed the
never-to-be-forgotten-Emergency Lodge held at Bloemfontein in company with Brio
Rudyard Kipling and other notable masons.
What has since emerged is that Doyle did indeed visit
the Rising Star Lodge but the date and circumstances remain a mystery.
The first meeting of the Lodge during the war took place on the 5th
of April 1900 following on the British occupation of the town two days earlier.
The Cape Argus reported the meeting in their 18th April issue stating
that
a communication was received from R W Bro Lord
Kitchener . . expressing his regret at not being able to attend the meeting . .
.and a similar letter was read from Bro A Conan Doyle, both Brethren intimating
that it was their intention to visit the lodge in the near future.
Lord Kitchener did attend a meeting of the Lodge on 23rd
April 1900 and signed a document, still in possession of the Lodge, proposing
that a Royal resolution be sent to the Prince of Wales. Lord Roberts and
Conan Doyle are also signatories to this document. There is no evidence,
however, that either of these two brethren was present on that occasion and the
signatures appear to have been legitimately added to the document on a
subsequent occasion. That occasion may well have been the emergency Mourning
meeting held on 31 January 1901, 10 days after the death of Queen Victoria, in
her memory. Thirty-nine members of the lodge and sixty-one visitors, many high
ranking and important personalities, were present. It is possible, even likely,
that both Conan Doyle and Rudyard Kipling were present at this meeting. It would
have been an opportunity for Doyle to sign the document initiated by Lord
Kitchener in April of the previous year.
The interesting circumstance arising from these
various incidents is the attitude taken by Doyle toward Freemasonry. Clearly he
practiced the old adage once a mason always a mason. His attendance at a
lodge would have been perfectly legitimate as the Constitutions in effect at the
time stated:
a brother who is not a subscribing member to a lodge
shall not be permitted to visit any lodge in the town or place where he resides
more than once during his secession from the craft
On his return to England early in 1901, in a series of
lectures given in Scotland, Doyle praised the activities of the freemasons
during the Boer war. On 23 March
1901, he was invited to propose the main toast to the Immortal Memory of
Queen Victoria and The Lodge of Edinburgh (Mary’s Chapel) No 1 Scottish
Constitution made him an honorary member following his speech, in which he spoke
on Masonry in South Africa. In 1902 he was knighted by Edward VII and this may
have induced him to run for parliament for a second time in 1906 and it may also
have induced him to rejoin his Lodge in 1909, although he lost all interest and
resigned for good in 1911.
Freemasonry features in various forms in his writings,
not all of them related to Sherlock Holmes.
The Valley Of Fear
published in 1915 has references in America to the Ancient Order of Freemen
(some editions state Imminent Order instead of Ancient) who are
locally referred to as The Scowers Lodge No 341 in Vermissa Valley USA.
Furthermore the statement is made that there is no town in the State without a
lodge and that grips and passwords are useful.
Another story unrelated to Sherlock Holmes is The
Lost World of 1912 where mention is made of Mr Hungerton’s bouncing off
to a Masonic meeting and later Lord John Roxton says to Malone between
you and me close tiled. The most overt reference to Freemasonry appears in The
Land Of Mist published in 1926. In The Professor Challenger series
the character Weatherby is described as follows:
…
that is a pompous ass named Weatherby. He is one of those who wander about on
the obscure edges of Masonry, talking with whispers and reverence on mysteries
where no mystery is. Spiritualism, with its very real and awful mysteries, is,
to him, a vulgar thing because it brought consolation to common folk, but he
loves to read papers on the Palladian Cultus, ancient & accepted Scottish
rites and baphometic figures. Eliphas Levi is his prophet.
Eliphas Levi is the pseudonym for the Abbe Alphonse
Louis Constant the occultist, who was considered by some to be the last of
the Magi.
As to Sherlock Holmes - who is not a Mason – he has
sufficient knowledge about Freemasonry to make several relevant observations.
In his very first adventure, A Study In Scarlet published in 1887
in the Beeton Christmas Annual, there is a reference to a ring with a
square and compass design which identifies the owner as a freemason. In a Scandal
In Bohemia in 1891 Holmes says to Watson there is a wonderful Freemasonry
among Horsey men. Join and find out. And in Adventure Of The Red Headed
League published in the same year, he refers to Wilson as a freemason. A
more extensive example appears in The Adventure Of The Musgrave Ritual published
in 1893, the story revolves around the eldest son of the Musgrave family who has
to learn the following catechism not knowing why:
Q Who was it?
A He who is gone
Who shall have it?
He who will com
What was the month?
The sixth from the first
Where was the sun
?
Over the oak
Where was the shadow?
Under the Elm
How was it stepped ?
North by ten and by ten, west by five . . . .
What shall we give for it?
All that is ours
What should we give it ?
For the sake of the trust
There are several more incidental references to
Freemasonry in various adventures. One Holmes story, however, remains
outstanding although it is not attributable to Conan Doyle. It is the film Murder
By Decree written by John Hopkins first shown in March 1980. It is a Jack
the Ripper story where Sir Charles Warren commissioner of Police (who was an
active mason and the first Master of Quatuor Coronati Lodge) is confronted by
Sherlock Holmes who claims special knowledge of The Royal Order of Freemasons
giving him some strange and curious signs and identifying Sir Charles as a
33rd degree Mason by the insignia on his ring. (Sir Charles, in fact,
only reached the 30th degree in this particular order within
Freemasonry.) Holmes and Watson are the prime characters in the story.
In his autobiography published in 1926 there is no
mention of Freemasonry. It would appear that he had placed his interest in
masonry within a spiritual context and within that context our Craft was simply
of not sufficient consequence to him, in spite of his repeated participation and
membership. He died on 7th July 1930. On July 13 a large memorial
reunion was held in the Albert Hall, London. A chair was left empty in his
honour. Estelle Roberts, England's respected and well known clairvoyant stated
publicly that she made contact with Conan Doyle and offered a personal message
from him to his family which they gladly accepted as evidence of his eternal
well being.
Sherlock Holmes is now immortalised and Conan Doyle is
not doing too badly either . . . every month a spiritualist or medium somewhere
in the world claims to have had a messages from Sir Arthur. . . . he has passed
beyond and is well and happy!
BIBLIOGRAPHY
& SOURCES
Boniface, A On Conan Doyle
AQC 105 19XX
Booth, Martin The Doctor and the Detective: A Biography
of Sir
Arthur
Conan Doyle
The Journal of the Arthur Conan
Doyle
Society, 2000
Carr, J D Life of Sir Arthur Conan Doyle 1949
Doyle, A C Memories And Adventures(autobiography)
London
1924; Oxford University Press 1989
Pearson, Hesketh Sir Arthur Conan Doyle 1943
Pearson, Hesketh Conan Doyle: His Life and Art 1961
Potter Barrett, G Shelock Holmes And
The Masonic Connection
Baker
Street Miscellanea Vol 45 1986
Runciman, Robert
T. Sir A. Conon Doyle, Sherlock Holmes &
Freemasonry
AQC 104 19XX
Ryder, Cecil A Study In Masonry
Sherlock Holmes journal
vol
11 19
Stashower, Daniel Teller of Tales: The Life of Arthur Conan
Doyle
1999
My particular thanks are extended to my old friend
John Hart for his continued assistance and guidance.
